Within the museum, interactive shows and artifacts convey to the Tale of Pakistan’s naval accomplishments. The lush inexperienced surroundings also ensure it is a nice location for your family visit, featuring academic and recreational possibilities.
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The Malīr River, a seasonal stream, passes from the eastern A part of the town, and also the Layāri River, also seasonal, runs from the most densely populated northern part. Some ridges and isolated hills happen while in the north and east; Mango Pīr, the highest elevation, is 585 toes high.
Karachi is best noted for its bustling port, energetic marketplaces, and role as Pakistan’s monetary and industrial Middle.
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NAPA’s productions range between classical tunes to modern performs, rendering it a hub of cultural action in Karachi. The making itself is a lovely example of colonial architecture.
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امروزه، برای محققان حوزه‌ی عرفان و اندیشه‌های الهیاتی، به نسبت، مسلم، گشته، است که اندیشه‌های گنوسی یکی از آبشخورهای فکری عارفان و حکیمان مسلمان در سدۀ ششم قمری، بوده و مبدأ الهی روح و بازگشت آن به اصل خویشتن از آموزه‌های عمدۀ گنوسی است که در آرای متصوفۀ اسلامی هم مشاهده می‌شود. آنچه احتمال نفوذ افکار گنوسی نزد عارفان مسلمان را تقویت می‌کند، سیر روح است که سرانجام به دیدار با جنبه‌ی ملکوتی وجود خویشتن یا فرامن می‌انجامد. فرجام سفر روح در عرفان و تصوف اسلامی، دیدار یا وصال حق است؛ ولی عطار مانند گنوسیان از دیدار با خویشتن یا فرامن سخن گفته است.
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For a famous treatise in instructing calligraphy, “Midād al-Khutūṭ” has long been frequently utilized and referred to by modern scholars and calligraphers due to staying a piece ascribed to Mīr-‘Alī Hirawī, the distinguished Persian calligrapher. The present essay would check the authenticity of such a work and reassess this treatise’s status while in the history of calligraphy. The final results show that “Midād al-Khutūṭ” isn't a genuine treatise instead of a work by Mīr-‘Alī Hirawī, but a poor, disorderly adaptation of other treatises in calligraphy. The key component of this do the job has long been taken from “Savād al-Khaṭ” by Majnūn Rafīḳī Hirawī, mingled with some notes and matter matters from other treatises, such as “Rasm al-Khaṭ” by Majnun Rafiḳi Hirawī, “Usūl-i Khaṭ” by ‘Abd Allāh Ṣayrafī and “Usūl wa Ḳawā’id-i Khuṭūṭ-i Sitta” by Fath Allāh Sabziwāri. Belief from the authenticity of “Midād al-Khutūṭ” treatise has brought about some Phony evaluations and analyses, Primarily of Mīr ʿAlī Hirawī’s and Sulṭān ῾Ali Mashhadi lifestyle and occupation by scholars in the sector of calligraphy.